General Secretary of the Supreme Leader mentioned "China Wisdom" three times in the report of the 19th National Congress of the Communist Party of China. It is not only affirmed that the excellent traditional Chinese ideological system contains rich historical wisdom, intellectual wisdom and wisdom of governing the country, but also attached great importance to the contemporary significance of China’s wisdom, and emphasized that the realization of the Chinese dream "needs to make full use of the great wisdom accumulated by the Chinese nation for more than 5,000 years" and that it is necessary to "embody China’s wisdom" and "contribute China’s wisdom" in promoting global and human development. What is China Wisdom? China’s wisdom is a series of ideas and strategic strategies formed by the Chinese nation through its profound understanding and effective application of the natural way of heaven and earth, the way of historical chaos control and the way of political reason for thousands of years, which embodies the lofty survival ideal, wise survival strategy and superb survival strategy of the Chinese nation. China’s wisdom has provided the golden key to the survival and development of China and mankind, and today’s China and the world still need China’s wisdom. China’s wisdom is a profound system with five basic characteristics.

　　China’s wisdom is a kind of living wisdom, which embodies the excellent civilization of Chinese civilization. China’s wisdom is a kind of survival and development wisdom. However, it is not an individual’s survival skill and development strategy, but emphasizes the integration of heaven, earth, man and everything. "Yi" says that "the greatness of heaven and earth means life" and "life means easy", and heaven and earth have the nature of "great life" and "wide production". The most fundamental virtue or essence of heaven and earth lies in nurturing all things. What is the mission and responsibility of that person? The fundamental goal that human beings should pursue and exercise is to "cultivate heaven and earth", that is, to promote the prosperity and development of all things and mankind. The living, vertically, is the sustainable "big life" from generation to generation; Horizontal is the sharing of all life. Here, the survival wisdom highlighted by "living" not only attaches importance to realistic development, but also emphasizes integrated development, which embodies the feelings of Chinese culture and the Chinese nation, such as caring for people and things, cultivating people, caring for people and things, and caring for morality. The great strategy of building a community of human destiny, which General Secretary of the Supreme Leader emphasized many times in the report of the 19th National Congress of the Communist Party of China, is full of this life wisdom. His foreign policy of "developing together is the real development, and sustainable development is the good development" and "being good neighbors and partners, being good neighbors, being safe and rich neighbors, and highlighting the concept of pro-,sincerity, benefit and tolerance" reflects this wisdom. Obviously, when the core of civilization lies in transcending the savage survival law of the jungle, China’s wisdom of "living" pursues the integrated prosperity and development of the community of human destiny, which obviously embodies the true characteristics of human civilization.

　　China’s wisdom is a kind of neutralization wisdom, which embodies the scientific truth of Chinese civilization. "The Doctrine of the Mean" says: "China is also the foundation of the world, and harmony is also the way of the world. To neutrality, the status of heaven, and everything. " The reason why China’s wisdom is wisdom is that it conforms to the fundamental law of the development of the universe, and correctly embodies the "big foundation" and "reaching the Tao" of the universe. In the middle, it is impartial and without fault, that is, things have the best structure and the best quantitative proportional relationship; Harmony, harmony without difference, harmony with reality, that is, diverse things are in the best balanced and synergistic relationship. Obviously, everything can have the best structure and the best quantity proportion relationship, and be in the best diversity, unity and synergy relationship, which will inevitably achieve the best survival and development. Because of this, the way of neutralization has become an important principle to guide people’s practical activities. People follow the way of neutralization and make their behavior just right. This is regarded by Confucius as the highest survival wisdom, that is, "supreme virtue." Neutralization wisdom endows the Chinese nation with the values of pursuing harmony, peace, harmony and harmony, and a thinking mode that is good at overall situation, systematicness, balance and coordination. General Secretary of the Supreme Leader emphasized that "the essence of our Chinese traditional culture lies in this great harmonious thought". The new development concept put forward by the General Secretary of the Supreme Leader and the international advocacy of peaceful development, win-win cooperation, joint construction and win-win sharing are exactly the inheritance and promotion of this highest neutralization wisdom in China.
　　China’s wisdom is a kind of governance wisdom, which embodies the world value of Chinese civilization. China’s wisdom is valued by the world today because it can provide important enlightenment for global governance, and because China’s wisdom is fundamentally a kind of governance wisdom of "ruling the country and leveling the world". The way of sage in ancient China is essentially the way of governance or the way to governance. Yao Shunyu taught and received the way to govern the world, and hundred schools of thought in the pre-Qin period also discussed it with "governance" as the core theme. For example, Sima Qian said, "Fu Yin Yang Jia, Confucianism, Mohism, famous artists, Legalists and Taoists are also responsible for governing." "Doing business for the rule" reveals the essential mission of China’s wisdom to rule the world. Therefore, China’s ancient sage wisdom and hundred schools of thought’s wisdom are both embodied as a kind of governance wisdom. For example, the above-mentioned way of neutralization is the key to governance, and "ruling the world with neutralization" has become the fundamental way to govern the country and the highest governance wisdom. The other schools have their own unique basic governance thoughts, such as Taoism’s thought of ruling by doing nothing, Confucianism’s thought of ruling by virtue of three cardinal guides and five permanents, Mohism’s thought of loving and not attacking, Shang Tong and Shang Xian’s thought of legalism’s thought of enriching Qiang Bing and ruling by law, Yin and Yang’s thought of "five virtues shifting, governing by each suit", and so on, including the combination of etiquette and law, virtue dominating punishment and Wang Ba’s use in real governance. today，These rich governance wisdom can provide valuable ideological resources for contemporary the Communist Party of China (CPC) people to govern the country and participate in global governance. When presiding over the 18th collective study in the Political Bureau of the Communist Party of China (CPC) Central Committee, General Secretary of the Supreme Leader emphasized "the need to actively summarize the exploration and wisdom of governing the country in ancient China", and specifically listed and analyzed a series of wisdom of governing the country in ancient China, affirming that these wisdom has "important enlightenment" and "useful reference".
　　China’s wisdom is a kind of people-oriented wisdom, which embodies the progressive nature of Chinese civilization. China’s wisdom is born and governed by the people all over the world. As Wang Yangming said, "With the heart of loving the people, there is a policy of loving the people". People-oriented has become the basic ruling idea and governance wisdom of rulers in past dynasties. All governance revolves around people’s hearts, public opinion and people’s livelihood. "Taking the people’s heart as the heart", "benefiting the people of the world" and "serving the people" are the starting points of governance, but how and why "taking the people’s heart as the heart"? First of all, conforming to the people’s heart is the primary foundation of governance, and it is a basic ruling law that those who win the people’s heart win the world and those who lose it lose the world.

As Mencius said, "People who are happy with the people are also happy, and those who are worried about the people are also worried about their worries. They are happy with the world and worry about the world, but they are not kings, and they have nothing." Secondly, respecting public opinion is the basic way to govern. China’s ancient governance wisdom attached great importance to the basis of public opinion, emphasizing that "only what the people want is obedient, but what the people want is obedient". In order to comply with public opinion, we should pay attention to understanding the actual feelings of the people from many aspects, including field research and visits, as well as setting up "list trees" and "township schools" to collect and listen to people’s opinions and suggestions, all around solving the practical problems of the people. Finally, improving people’s livelihood is the final destination of governance. The important embodiment of China’s ancient governance wisdom is that governance aims at improving people’s lives and solving people’s livelihood. The Book of Changes records many saints such as Fuxi, Emperor, Yao Shunyu, etc. The purpose of governing the world wholeheartedly is to improve people’s livelihood: "to make the country prosperous, to make the people peaceful", "to make the country harmonious" and "to make the country rich and to raise the people". The frequent occurrence of the words "benefiting the people", "loving the people", "benefiting the people" and "nurturing the people" in the classic history books of past dynasties all indicate that the ancient governance of China is essentially a kind of people-oriented wisdom. It can be said that the people-centered development thought is to carry forward and sublimate the people-oriented wisdom of the Chinese nation.

　　China’s wisdom is a new wisdom, which embodies the pragmatism and innovation of Chinese civilization. The Chinese nation has survived for thousands of years, and the Chinese civilization has continued for thousands of years. Its unique and tenacious vitality and development force stems from the unique and ever-changing wisdom of China in Chinese culture. Chinese culture emphasizes self-improvement and innovation, and the Chinese nation has indomitable enterprising spirit and indomitable spirit of struggle. The wisdom of survival is fully reflected in "Being innovative, being innovative, and being innovative again" as stated in "University" and "A gentleman strives for self-improvement" as advocated in "Yi". Chinese culture emphasizes seeking truth from facts and seeking truth from facts. For example, Zhang Jiucheng, a thinker in the Song Dynasty, advocated "being pragmatic and useful". For example, Huang Zongxi advocated "teaching people to pay attention to things, step by step, and what they say will be feasible enough to get things done." It has become an excellent character of the Chinese nation not to talk empty talk and apply what is learned. And emphasizing pragmatism and practicality will inevitably attach importance to flexibility and innovation. Because the objective world is constantly changing and everything is constantly developing, people’s behavior must also change and develop accordingly, and this concept constitutes the Chinese spirit and China wisdom represented by Yi. According to Yi, the essence of everything in the world lies in "no change, no circulation, and six vacuities", so people’s correct attitude towards life is "adapting to change", "adapting to change" and "walking with the times". Obviously, it is essentially a kind of survival wisdom of active adaptation and creative adaptation, and this kind of China wisdom endows the Chinese nation with eternal vitality. Today, this ever-changing China wisdom,It is becoming the soul of Socialism with Chinese characteristics’s modernization, and the wisdom of "Socialism with Chinese characteristics has entered a new era" put forward by the Supreme Leader General Secretary in the report of the 19th National Congress, as well as a series of strategic arrangements and basic strategies are all shining.

　　These are the basic characteristics of China’s wisdom, and they can also be regarded as the most fundamental and core wisdom of China. These China’s wisdom will surely play a great role in realizing the great rejuvenation of the Chinese nation and building a community of human destiny. We must make good use of China’s wisdom.

　　(The author is a professor at the Party School of Zhejiang Provincial Committee)

No.34 [2013] of Beijing Medical Insurance

District and county medical insurance agencies, designated medical institutions and relevant units:

　　In order to facilitate Beijing maternity insurance employees to seek medical treatment and simplify the settlement process, it is decided through research that Beijing maternity insurance employees will be included in the social security card (hereinafter referred to as social security card) medical treatment management system, and relevant issues are hereby notified as follows:

　　First, outpatient medical treatment and settlement

　　Maternity insurance insured workers to carry out prenatal examination and outpatient family planning surgery, the need for full settlement of medical expenses with designated medical institutions, and keep the relevant settlement documents and supporting materials.

　　Maternity insurance employees should submit the relevant settlement documents and supporting materials to the unit where they work. After summarizing the documents that meet the reimbursement policy, the unit will report the expenses to the medical insurance agencies in the districts and counties where the unit is insured in accordance with relevant regulations.

　　Second, hospitalization and settlement

　　(a) maternity insurance employees holding social security cards in hospital, according to the following requirements:

　　1, maternity insurance employees who have issued social security cards should take the initiative to show their social security cards when they are hospitalized. Designated medical institutions with social security cards to check whether maternity insurance insured workers enjoy treatment. For maternity insurance employees who enjoy the benefits, designated medical institutions should use social security cards to complete admission registration on the day of admission. If it is necessary to cancel the admission registration for some reason, the social security card must be used in time.

　　2, maternity insurance insured workers to social security card settlement of medical expenses, designated medical institutions should be to enjoy the treatment of maternity insurance insured workers to advance the medical expenses paid by the maternity insurance fund, to maternity insurance insured workers to collect personal expenses payable, and for maternity insurance insured workers to issue relevant settlement documents.

　　(Failure) 3. Designated medical institutions should upload the settlement data to the maternity insurance information system through the network or offer within 48 hours after completing the settlement.

　　(Invalidation) 4. For the data that have been successfully put into storage, the designated medical institutions can print the Beijing Maternity Insurance Hospitalization Medical Expenses Declaration and Settlement Summary Sheet and other related forms, and report the expenses to the district and county medical insurance agencies to which the designated medical institutions belong within 7 working days from the date of settlement.

　　5, due to the failure of the designated medical institutions information system, resulting in maternity insurance insured workers can not hold the social security card for normal settlement, related expenses to be recovered by the designated medical institutions to re-settle the maternity insurance insured workers.

　　6, maternity insurance insured workers for refund, must hold the social security card and settlement documents to the designated medical institutions for expenses.

　　(two) maternity insurance workers did not send social security cards or social security cards have been lost (damaged), application or replacement of social security cards during hospitalization, according to the following requirements:

　　1, maternity insurance insured workers should hold the "new and fill (change) social security card card certificate" (hereinafter referred to as the "card certificate") in the hospital. Designated medical institutions with the "card certificate" query maternity insurance insured workers enjoy treatment. For the maternity insurance insured workers who enjoy the benefits, the designated medical institutions should use the "Card Certificate" to complete the admission registration on the day of admission. If it is necessary to cancel the admission registration for some reason, it must be handled in a timely manner by using the Certificate of Getting a Card.

　　2, maternity insurance insured workers to the "card certificate" settlement of medical expenses, designated medical institutions should enjoy the treatment of maternity insurance insured workers to advance medical expenses paid by the maternity insurance fund, to maternity insurance insured workers to collect personal expenses, and for maternity insurance insured workers issued relevant settlement documents.

　　3, designated medical institutions should be within 48 hours after the completion of the settlement, through the network or offer to upload the settlement data to the maternity insurance information system.

　　4. For the data that have been successfully put into storage, the designated medical institutions can print the Summary Form of Beijing Maternity Insurance Hospitalization Medical Expenses Declaration and Settlement and other related forms, and report the expenses to the district and county medical insurance agencies to which the designated medical institutions belong within 7 working days from the date of settlement.

　　5, due to the failure of the designated medical institutions information system, resulting in maternity insurance insured workers can not hold the social security card for normal settlement, related expenses to be recovered by the designated medical institutions to re-settle the maternity insurance insured workers.

　　6, maternity insurance insured workers for refund, can hold the social security card or "card certificate" and settlement documents to the designated medical institutions for the expenses incurred.

　　(three) maternity insurance workers without social security card emergency hospitalization, hospitalization in different places, etc., according to the following requirements:

　　1, maternity insurance insured workers due to emergency hospitalization, hospitalization in different places, etc., can not hold social security card real-time settlement, the medical expenses incurred by maternity insurance insured workers and designated medical institutions in full settlement, maternity insurance insured workers should keep the relevant settlement documents and supporting materials.

　　2, maternity insurance employees should submit the relevant settlement documents and proof materials to the unit, the unit will meet the reimbursement policy documents after the summary, in accordance with the relevant provisions to the medical insurance agencies in the insured areas and counties to declare expenses.

　　Three, the county medical insurance agencies audit payment of maternity insurance medical expenses, according to the following requirements:

　　(a) the county medical insurance agencies shall conduct audit and settlement in accordance with the requirements of the maternity insurance medical expenses audit and settlement norms. For the paid medical expenses, the district and county medical insurance agencies should provide various payment details and refusal details for the designated medical institutions and the units where the maternity insurance insured employees work, and print the payment notice, and then transfer it to the social insurance fund management center at the same level with the seal of the district and county agencies.

　　(II) If it is really necessary to recover the paid medical expenses after verification, the county medical insurance agency shall fill out the Notice of Beijing Maternity Insurance Medical Expenses Recovery (in duplicate), one of which is used to inform the recovered unit or individual, and the other is retained by the county medical insurance agency. At the same time, the county medical insurance agencies should input the recovery information into the maternity insurance information system, and transmit it to the social insurance fund management center at the same level together with other medical expense information and payment notice.

　　(III) If it is really necessary to supplement the paid medical expenses after verification, the designated medical institution or the unit where the maternity insurance insured employees work shall fill in the Approval Form for Supplementary Medical Expenses of Beijing Maternity Insurance, and after the examination and approval of the district and county medical insurance agencies, the supplementary information shall be entered into the maternity insurance information system and transmitted to the social insurance fund management center at the same level together with other payable medical expenses information and payment notices.

　　Attachment: 1. Materials to be provided by designated medical institutions for real-time settlement of hospitalization medical expenses with social security card or "Certificate of Receiving Card" for employees participating in maternity insurance.

　　2 designated medical institutions for maternity insurance insured workers full settlement of medical expenses to provide materials.

　　3 designated medical institutions to the medical insurance agencies to declare maternity insurance medical expenses required to provide materials.

　　4 Beijing maternity insurance medical expenses supplement approval form

　　5 units to the medical insurance agencies to declare maternity insurance medical expenses required to provide materials.

　　6 medical insurance agencies to provide materials after the audit settlement of maternity insurance insured workers’ medical expenses.

　　7 Beijing maternity insurance medical expenses recovery notice

Beijing Medical Insurance Affairs Management Center　　　　

December 5, 2013　　

　　(This document is made public upon application)

　　Annex 1

　　Annex 2

　　Annex 3

　　Annex 4

　　Annex 5

　　Annex 6

　　Annex 7

Yichexun Recently, the Ministry of Industry and Information Technology issued the "Guidelines for the Construction of Network Security and Data Security Standard System for the Internet of Vehicles", aiming to initially build a network security and data security standard system for the Internet of Vehicles by the end of 2023. Focus on basic commonness, terminal and facility network security, network communication security, data security, application service security, security guarantee and support, and complete the development of more than 50 urgently needed standards. By 2025, a relatively complete network security and data security standard system for the Internet of Vehicles will be formed. Complete the development of more than 100 standards, improve the coverage of standards in sub-sectors, strengthen the service capacity of standards, improve the application level of standards, and support the safe and healthy development of the car networking industry.

The framework of standard system includes six parts: general and basic commonness, terminal and facility network security, network communication security, data security, application service security, security guarantee and support. In key areas and directions, the following contents are put forward:

1, the overall and basic common standards

The general and basic common standards are the general, universal and guiding standards for network security and data security of vehicle networking, including terms and definitions, general architecture and password application.

Terminology and definition standards mainly regulate the main concepts of vehicle networking network security and data security, and provide basis for terminology and definitions in related standards.

The overall architecture standard mainly regulates the overall architecture requirements of vehicle networking network security, clarifies and defines the protection objects, protection methods and protection mechanisms, and guides enterprises to systematically carry out network security protection.

The password application standard mainly regulates the general requirements of password application in vehicle networking, and defines the requirements of digital certificate format, digital certificate application and device password application.

2. Network security standards for terminals and facilities.

It mainly regulates the network security requirements of vehicle networking terminals and infrastructure, including four types of standards: vehicle equipment network security, vehicle end network security, roadside communication equipment network security, network facilities and system security.

The network security standards for on-board equipment mainly regulate the security protection and detection requirements of key intelligent equipment and components of intelligent networked vehicles, including the security standards for automobile gateways, electronic control units, automotive security chips, and on-board computing platforms.

Vehicle-side network security standards mainly regulate the safety protection and detection requirements of vehicle electronic and electrical architecture, bus architecture, system architecture and so on.

The network security standard of roadside communication equipment mainly regulates the security protection and detection requirements of networked roadside equipment. The safety standards of network facilities and systems mainly regulate the safety protection and detection requirements of network facilities and systems of vehicle networking.

3, network communication safety standards

Network communication security standards mainly regulate the related security requirements such as network security and identity authentication of vehicle networking communication, including two types of standards such as communication security and identity authentication. The letter safety standard mainly regulates the cellular car networking (C-V2X), and the safety protection and detection requirements of cellular mobile communication (4G/5G), satellite communication, radio frequency identification, in-vehicle wireless local area network, Bluetooth low energy consumption (BLE) Zigbee, ultra-wideband (UWB) and so on. Identity authentication standards mainly regulate the technical requirements related to digital identity authentication of vehicle networking, such as certificate application interface, certificate management system, security authentication technology and test method, lightweight authentication of key components, etc.

4. Data security standards

Data security standards mainly regulate data security and personal information protection requirements such as intelligent networked cars, car networking platforms and in-vehicle application services, including five types of standards: general requirements, classification and grading, exit security, personal information protection and application data security. The general requirements standards mainly regulate the types, scope, quality and granularity of data that can be collected and processed by the Internet of Vehicles, including standards such as data minimum collection, data safe storage, data encrypted transmission and data safe sharing. Classification and grading standards mainly regulate the classification and grading protection requirements of vehicle networking data, formulate standards such as dimensions, methods and examples of data classification and grading, and clarify important data types and safety protection requirements. Data exit safety standards mainly regulate the vehicle networking industry to implement data exit safety requirements according to laws and regulations, including standards such as key points and methods of data exit safety assessment. The personal information protection standard mainly regulates the personal information protection mechanism and related technical requirements of users in the Internet of Vehicles, and defines the scenarios, rules and technical methods for protecting users’ sensitive data and personal information, including anonymization, de-identification, data desensitization, abnormal behavior identification and other standards. The application of data security standards mainly regulates the activities of data collection, processing and use carried out by related applications of vehicle networking, including data security standards such as vehicle networking platform, network car, and vehicle applications.

5, the application of service safety standards

Application service security standards mainly regulate the security requirements of vehicle networking service platforms and applications, as well as the security requirements in typical business application service scenarios, including platform security, application security and service security. Platform safety standards mainly regulate the safety protection and detection requirements of vehicle networking information service platform, remote upgrade (OTA) service platform, edge computing platform and remote information service and management of electric vehicles. Application safety standards mainly regulate the safety protection and detection requirements of vehicle networking applications. Service safety standards mainly regulate the safety requirements in typical service scenarios of vehicle networking, including remote diagnosis of vehicles, advanced assisted driving, vehicle-road coordination and other service safety requirements.

6, security and support standards

Safety guarantee and support standards mainly regulate the safety requirements related to safety management and support of vehicle networking network, including risk assessment, safety monitoring and emergency management and safety capability assessment. The risk assessment standard mainly regulates the requirements of safety risk classification and safety grade division of vehicle networking network, clarifies the safety risk assessment process and method, and puts forward the relevant requirements such as vehicle networking service platform and vehicle network safety risk assessment specification. Safety monitoring and emergency management standards mainly regulate the related requirements of vehicle networking network safety monitoring, data safety monitoring, emergency management, classification and classification of network security vulnerabilities, traceability of security incidents, and other related specifications, such as safety management interface, real-name registration of vehicle networking cards, and HI interface of vehicle networking business submission gateway. The safety capability evaluation standard mainly regulates the deployment and implementation of safety protection measures such as vehicle networking service platform operating enterprises, intelligent networked automobile manufacturing enterprises and basic telecommunications enterprises, and puts forward the network security maturity model, data security maturity model, safety capability maturity evaluation criteria, evaluation implementation methods, institutional capability identification, road vehicle information security engineering and other related requirements.

Mei Hesun took a photo with his mother.

Book shadow of Xiao Ji

■ Dai Qiu

First, a collection leads to celebrity romance.

In the autumn of 2016, I bought a handwritten note by Cai Juchuan, a famous epigraphy artist in Yangzhou, from the Border Town Bookstore. The payee was Mei Hesun. The content of this handwritten note is about Cai’s management of printing for a generation of famous actress Mei Lanfang. My interest in it is mainly to write anecdotes about the interaction between Cai and Mei. But because of the high price, I can’t help but pay attention to Mei Hesun.

Mei Hesun is a native of Jiangdu, Yangzhou. He is good at both poetry and calligraphy, and often sings with peers and celebrities. I always thought that he was a poet of Yechun Houshe, and later asked Mr. Gu Yiping, an expert on Yechun Houshe, but the answer was not. However, Gu Lao recalled to me a story related to Mei Hesun, which was quite interesting.

In the 1990s, in order to collect information about Yangzhou literature and history, Gu Lao visited Mr. Chen Xiaozhi who lived in the east of Wenjing Lane in Dongguan Street by bike many times. In the early days of liberation, Chen Xiaozhi served as the deputy director of the Literature and History Committee of Yangzhou Municipal Political Consultative Conference. His father, Chen Chenshuo, was a poet, good at calligraphy and painting, and an important member of Yechun Houshe.

Gu Lao remembers that every time he visited Chen Xiaozhi, he was in the bedroom of Chen Zhai West Room. At that time, a vertical shaft about 120 cm high and 60 cm wide hung on the wall, which caught his attention. Once, he couldn’t help but be curious. When he took a closer look, it turned out to be a rubbings of "Song Su A Cui Xiao Xiang Yan" with inscriptions, inscriptions, poems and inscriptions by nearly 20 famous artists. Seven of them are important members of Yangzhou Yechun Houshe Society, namely Qin Gengnian, Xuan Guyu, Guan Lishing, He Jinyi, Chen Yaoxian, Yao Yinda and Wang Jingqi, which aroused great interest from Gu Lao. This is not only an important material for poets in the post-Yechun society, but also an excellent rural literature.

When Gu Lao asked about the history of this rubbing, Mr. Chen Xiaozhi said, "I have to ask my brother-in-law, Mei Yingchao." And told the detailed address of Mei Yingchao. So, on June 6th, 2001, Gu Lao wrote to Professor Mei Yingchao in north china university of technology, Beijing, asking him to tell the story of this rubbing vertical axis. Soon, on June 18th of that year, Mei Yingchao wrote back. In his letter, he described the ins and outs of this vertical shaft in detail: "The letter talked about the vertical shaft of the rubbings of’ Song Su A Cui Shi Yan’ mounted by my father, and A Cui Yan was spread to Ma Xianglan, a famous prostitute in Qinhuai in the late Ming Dynasty, and she felt sorry for herself. This rubbing was probably picked up by my father when he bought old books in Xiuzhou Bookstore in Shanghai during the Anti-Japanese War, and he was very happy. After mounting it, he invited celebrities to write poems, including those who took refuge in Yangzhou and came to Shanghai at that time. It is also a good thing for literati to say that it is a good thing. Back in those days, my father and I talked, and his understanding of this inkstone and Ma Xianglan was based on an article. This article is the preface of the famous book Shu Xue written by Mr. Wang Zhong (Rong Fu), a great writer in Yangzhou during the Qianlong period of Qing Dynasty. There are a few words in the preface:’ I am a solitary man, living in an inch of land, unable to cure my life, and my old and weak life hangs on my fingers … I am interested in different things, and I am sad and happy by people … What is the difference between me and Sri Lankan people?’ I want to ask my brother to read this article in his spare time, and I can understand it with deep feelings. A deeper understanding of my father’s state of mind at that time is not simply a matter of’ literati’s good deeds’. "

This letter is deeply emotional and concise. The past of the Sri Lankan people is emotional. Mei Yingchao’s father is Mei Hesun, a "good scholar".

Coincidentally, at the age of 2020, I saw another frame of Mei Hesun’s calligraphy fan in the workshop. The small letters were accurate and aboveboard. The content is to copy his own poems as a gift to Wei Yuzhi, a poet of the post-Spring Society, and the literati atmosphere is really unforgettable. At first, the painter was reluctant to sell, and then he was waiting for the price. After many twists and turns, fortunately, I started. I think this is a kind of fate.

Second, learning is taught by the mother, and the old house of Qing Dynasty grows up.

Mei Hesun, whose name is Han, whose name is Hesun, whose name is Yuan, and whose name is Xing. Born in 1894, that is, Jiawu in the 20th year of Guangxu reign in Qing Dynasty, The Fairy Temple (now Jiangdu County) in Yangzhou, Jiangsu Province. Mei Yaochen, a poet of the Northern Song Dynasty, is the most famous descendant of Mei family who came from Xuancheng, Anhui. Mei Hesun’s grandfather’s name is Plum Crane, which has a sound village; Father Mei Zhaoluan, a scholar, died young at the age of 29.

Mei Hesun lost his father at the age of six, and he relied on his mother, Mrs. Liu, a loving mother and a strict teacher.

Speaking of Mei Hesun’s mother, she can be called a strange girl. She is the great granddaughter of Liu Wenqi, a great scholar of Yizheng Confucian classics, and the first cousin of Liu Shipei, a master of modern Chinese studies. Liu is a well-known academic family in China. Since Jia Dao, Liu in Yizheng has been comparable to Huishi in sinology. From Liu Wenqi’s time to Liu Shipei, he passed on the scriptures in one generation and four generations, and became a great success by carefully "Zuo’s family", which was known as "Liu’s family in Qingzhao Old House".

In the 1930s, Mei Hesun hung a pair of couplets in the living room of Shanghai Yuzhong, and wrote a sentence and a book for Qin Gengnian, a epigraph scientist in Yangzhou: "Old houses are green, and poems from other families are passed on; Mountain house cypress, read Mei’s old book. " What I said is the truth of Mei Hesun’s family background.

Mei Mu’s famous teacher, Shuo, was influenced by his family. He was proficient in classics and history since childhood, devoted to poetry, loved calligraphy and studied Wei Bei.

Mr. Zhu Huang (Zi Juping), a close friend of Liu Shipei and a well-known resident in Jiangdu, once wrote a biography of Mei Jie’s mother, praising Mei Mu: "Less family education, more good at Mao Shi and Li Ji, and always follow the etiquette." However, Meimei is still a good wife and mother in the end: "In nineteen years, she belongs to literature (referring to marrying the Mei family), and she is as good as ordinary people. I have never seen what I have learned, and I am close to my husband, and my family is silent. "

In this biography, Zhu Juping also tells a story about the virtuous mother Mei. In September, 1911, there was Sun Tiansheng’s rebellion in Yangzhou, and traitors and bandits took the opportunity to make trouble. At that time, Mei lived in the east of the city, and the situation was critical. Mrs. Liu wanted to take her family away from home to avoid accidents, but the old woman resolutely refused and vowed to die. At that time, Mr. Zhu happened to pass by Mei’s house. In a hurry, Mei’s mother entrusted her young crane grandson to him, saying mournfully, "I’m tired of this son, and I’m just waiting for Gudumen."

At that time, Sun Shang, the crane, was in her prime, and her mother was a poor aunt and a weak child. But she was a pillar in the meantime, and she died to save the portal, which is hard to know. Therefore, Zhu Juping wrote a biography for her, calling it "Jiemu", which was emotional.

Mei Hesun was taught by his mother when he was a child. After more than ten years, Mei Hesun was able to write and write, which was praised by the village. Mei Hesun later recalled his son Mei Yingchao: He entered the school as a teacher and presented Er Ya to his husband first. Please teach him to read it first. Mr. Wang doesn’t understand. At that time, it generally started from the "Four Books", "University" and "The Doctrine of the Mean". Liu is an academic family, and children’s reading is also different from the general. Therefore, to be more precise, Mei Hesun’s growth was cultivated by his family’s old house.

Mei Hesun has read through the history of classics since he was a weak champion, and he has taught himself to attack hardships. Later, he asked Mr. Zhu Juping, a great scholar who studied in the countryside, to learn all kinds of arts, to concentrate on learning, and finally to achieve something.

In 1921, Mei Hesun was twenty-eight years old and went out to make a living. Worked in Jiangdu County. In 1924, he served as a clerk and auditor of Bank of Communications in Nanjing. In 1930, he served as secretary of the board of directors of Guohua Bank in Shanghai; Clerical officer, Central Banking Bureau; Secretary, Commissioner, assistant manager of the Central Trust Bureau for more than 30 years. In 1957, he was hired by the Shanghai Municipal People’s Committee as a member of the Shanghai Literature and History Museum. He died in Shanghai in September 1964.

Third, poetry and calligraphy paint things, making them famous at sea.

Mei Hesun has been traveling in Shanghai for 30 years, and has been working in a bank to make a living, but his good nature still lies in literature and art. In 1944, Mei Hesun wrote nine chapters of Shu Huai, and now I record one of them to get a glimpse of his mind:

"Lease the beach, snap your fingers for two generations, hold the slips and become public, and send them to the spring house. Among them, there are many monsters, and they are more than baht, and the colonization is the camp. My heart is indifferent and indomitable, and my son is lofty. In the Sun, the Moon, eight years of chaos, cloud Hu Bugui, thousands of miles with joy. South Gangbei Luo, the countryside is full of fish and smoke, and I am cherished and cherished, and I am waiting for you. "

Mei Hesun is first and foremost a poet. In 1957, in the column of "Works" in the personnel file of the Shanghai Museum of Literature and History, Mei Hesun noted that there were three volumes of poems and one volume of words in the Jade Kuilong Museum (to be published). According to the memory of his son, Professor Mei Yingchao of north china university of technology, his father likes to write lyrics after 60 years, and about 100 poems are kept in the Shanghai residence. Unfortunately, these poems were all destroyed by fire in September 1966.

Judging from the surviving works, Mei Hesun’s ancient poems pursue Mu Han and Wei, while his modern poems live in the Song Dynasty. Mei Yingchao remembers that his father once showed him the fan of his recent work "Watching the Moon in the Mid-Autumn Festival in Kuanglu" inscribed by his poet friend Chen Sanli: "The cage lake shakes the autumn moon in the sea and moves to the place where Kuangjun lies." Praise, Chen Sanli’s poetics is patriarchal Song people.

Mei Hesun is also a calligrapher. Mei Hesun’s mother is good at calligraphy. He heard from her uncle Liu Shipei that before her mother became a monk, Zeng Shu wrote the banner "Willow Yiyi" with a diameter of eight inches, which hung in Liu Shipei’s room for decades, and Liu Shipei deeply liked it. Liu Shipei said to Mei Hesun, "This is a good sentence in the Book of Songs. You can always think about the artistic conception of these four words when you learn to write poetry, and you should make progress."

Grandmother Mei He’s parents always pay attention to calligraphy. When he was a child, he went back to his old house with his mother, and he often came into contact with many famous works such as Bao Shichen and Wu Rangzhi. The Huashan Monument, collected by Liu’s family, is a treasure of the world, and all the uncles take calligraphy as their ability. Mei Hesun is deeply impressed, and his diligent study, writing practice and extensive reading of posts go hand in hand at the same time. Around the age of 30, people from all sides have been asking for books in an endless stream.

According to Mei Yingchao’s recollection article, when my father was in Shanghai, he talked about art papers, painted poems and books, and friends gathered at regular intervals, which was called "Songbin Tea Collection". I remember an elegant collection in the spring of Xinsinian (1941), and my father happened to talk about "a poem entitled" Wu Rangzhi Peach Blossom Willow Fan Fu "in the collection of Ji ‘an by Mr. Mei Zhi, an ancestor of our family during Daoguang years":

"My friend, I can paint with powder, poplar is green, and peach is red. Don’t close the night and get exposed, fake spring and shake the wind, show off your beauty and be tolerant. Hu Wei Xia Jie, focusing on Qian Mian; Algae think like yee, jasper becomes smoke. Cherish the fleeting moment, linger on the emotions as soon as possible, and believe in the wonderful traces of spirituality, which will be beautiful in Xiquan. "

On the spot, the painter Pan Junnuo dyed Han and painted it as a fan of peach blossoms and willows, while Mei Hesun gave it all to his left in small letters. Calligraphy and painting are both beautiful, which is really elegant and elegant.

Mei Hesun’s calligraphy can be used as a cursive couplet, and he can learn from Wei and Jin dynasties in a real way, and he can get its likeness in Cao Ebei and Thirteen Lines in Jade Edition. In the 1970s, Yangzhou Calligraphy Association edited and published "Preliminary Collection of Ancient and Modern Calligraphy and Printing Works in Yangzhou", which included Mei Hesun’s running script.

Due to his persistent pursuit of literature and art, he was good at exposition. During his stay in Shanghai, Mei Hesun was also a connoisseur of literature and art, and he learned a lot about epigraphy, calligraphy and painting, and edition. Among them, friends and painters who are especially discerning about the authenticity of ancient and modern paintings and calligraphy often come to ask for advice. Individuals occasionally hoard, mostly rare sketches. Apart from the rubbings of the "Southern Song Dynasty Su ‘a Cui Small Elephant Ink Stone" collected by Qing Shen Shiyou mentioned above, there is another collection that is quite talked about:

On one occasion, Mei Hesun accidentally visited Yangzhou, and bought a piece of calligraphy in a cold stall. It was old and cracked, and it had been a long time. The word "square domain" was unknown to people and regarded as dirt. Mei Hesun inferred from the charm of calligraphy, the content of the poem, the age of the paper, the color of the seal, and the location of discovery, and thought that the author of this word was actually "Hou Fangyu". One of the four famous sons of the late Ming Dynasty, the author of Collected Works of Zhuang Regret Hall, and the master of the legendary Peach Blossom Fan. Show friends, all amazing.

Fourth, writing in his later years, personally testifying Liu’s historical materials.

In the summer of 1957, Mei Hesun, aged 64, was introduced by the Shanghai Municipal Bureau of Culture and the New City Political Consultative Conference and was hired as a librarian of the Shanghai Literature and History Museum. One of his important jobs in his later years was to write the historical materials of "three relatives", mainly about the memories of Liu’s family in Yizheng, the old house of Qing Qing.

Yizheng Liu is a famous academic family, who lives in the old house of Qing Qing in Dongquanmen, Yangzhou. From the Qianlong period of the Qing Dynasty to the Jiaqing period, generations of famous experts in Confucian classics and masters of Chinese studies appeared in the Liu family. They made great contributions to the academic history of Yangzhou.

The so-called study of Confucian classics is a science that specializes in the interpretation of Confucian classics in the Spring and Autumn Period. The Liu family was famous in the academic circles of Daoguang, Xianfeng, Tongzhi and Guangxu Dynasties in Qing Dynasty. They studied and interpreted Zuo’s Biography in the Spring and Autumn Period, and wrote many handed down works such as Textual Research on Zuo’s Biography. Their names appeared in Biography of the Scholars, which is unique in the history of the Qing Dynasty.

The so-called "three generations once", that is, Liu Wenqi, Liu Yusong and Liu Shou’s great-grandfather Sun San, are the representatives of Yangzhou School. When Mei Hesun was a child, he often went home with his mother. He is well-read and memorized, and he knows a lot about Liu’s family life and anecdotes for generations. I have heard a lot about it, and many anecdotes are often talked with my children at ordinary times.

Mei Hesun’s memoir titled "Notes on Liu V in Qingzhong Old House" is a portrayal of life since Meng Zhan’s Mr. Liu Wenqi descended to V, especially the legendary experience of Naijiu and Liu Shipei, a master of modern Chinese studies. Liu Shipei, as an important figure in the academic and ideological circles in the late Qing Dynasty, had a great influence on the transformation of China’s modern ideology and culture. However, his life was mixed with politics, with mixed praise and praise. Mei Hesun did not shy away from his relatives, but wrote a straight book about what he saw and heard, which has extremely high historical value.

Mei Hesun spent a lot of energy in writing "Notes on Liu V in Qingzhao Old House Yizheng". It took four years before and after, and the first draft was compiled into two volumes. After the draft was completed, it was distributed to relevant people for review, and it was paid in early autumn of 1962 and mimeographed into a book.

After the first edition of Xiao Ji, in addition to sending it to major libraries in China, it was also distributed to relevant experts and scholars for comments, which received widespread attention and praise from domestic academic circles. For example, Mr. Chen Naigan wrote: "If you read the final book, if you meet with the former sages, you will be one of the fastest in the dust. Narrative Xu Wei Qu, especially admired, is also a new force in Part B. " Mr. Zhou Zuoren said: "Although Zun Zhu was written in imitation of the biographies of other scholars in Hongbei River, it was stronger in expression, and it really won. Its miscellaneous notes are especially rare. I have counted it and I am very impressed. "

Originally, Mei Hesun wanted to synthesize the opinions of all parties and further improve the book in order to revise and reprint it. However, his body is already a lingering sickbed, and he is getting tired. More than two years later, on September 18, 1964, Mei Hesun died with regret. Soon, after ten years of turmoil, Mei Hesun’s books disappeared, and his manuscripts were also lost.

It was not until 18 years later that, with the efforts of many parties, in July 2004, the "Notes on Liu V in Qingzhao Old House Yizheng", which condensed Mei Hesun’s life feelings and painstaking efforts, was finally officially published by Shanghai Ancient Books Publishing House. The new edition of Xiao Ji was revised and arranged by his son Mei Yingchao, including Liu Shipei’s posthumous works outside the collection, and also printed the handwritten letters written by experts and scholars to Mei Hesun, which finally comforted Mei Hesun’s spirit in heaven.

I quote Yongmei’s poems about He Sun from Yangzhou Art Circles by Liu Jiechun, a poet of the post-Spring Society, as a conclusion:

Find a sentence and spend a moment, and send it back to the public.

Than to smell crazy, and sing bamboo branches to Chunming.

Editor in charge:

[TechWeb] As the leader of the global mobile phone market, Apple’s next-generation iPhone will get wide attention from the outside world early every year. According to previous years’ practice, if there is no accident, the annual "Science and Technology Spring Festival Evening" is expected to be held around September 10th this year, and the brand-new iPhone 16 series will officially meet with you at that time. At present, the series is already preparing to enter the mass production stage, and more and more accurate information has been released recently. Now there is the latest news. Recently, a digital blogger further revealed that the iPhone 16 Pro will introduce a new "rose" color.

According to the latest information released by digital bloggers, basically consistent with the news previously exposed, the new iPhone 16 Pro will provide a brand-new "Rose" color, code-named "Rose Gold" instead of the previously rumored "Rose Gold". At the same time, well-known analyst Guo Ming Ti also revealed that the color options of iPhone 16 Pro and iPhone 16 Pro Max will include black, white (or silver), gray (or "natural titanium" color) and the newly added rose color. Among them, the "rose" titanium color will replace the blue titanium gold color in the current iPhone 15 Pro.

In other respects, according to the previously exposed news, the sizes of iPhone 16 Pro and iPhone 16 Pro Max have been upgraded from 6.1/6.5 inches to 6.3/6.7 inches. Thanks to the brand-new screen technology, the black edge of iPhone 16 Pro is only 1.203mm, and the iPhone 16 Pro Max is only 1.153mm, which has set a new record for the whole industry. Hardware, the iPhone 16 Pro/Pro Max will be equipped with A18 Pro processor, and the image will be greatly upgraded. On the basis that the previous generation has been upgraded to a 48-megapixel main camera, the iPhone 16 Pro series will also be equipped with a 48-megapixel super wide-angle lens, and the resolution of space video will reach 4K level. In addition, the iconic silent pick design on Apple models will be eliminated and replaced by the multi-function button "Action Button" that has appeared on the current iPhone 15 series, and there will be more gameplay.

It is reported that the brand-new iPhone 16 series is expected to continue to meet with you in September this year. After the iPhone 16 Pro is upgraded to 256GB, the price will remain unchanged at 999 US dollars, and the Bank of China will start at 7999 yuan. More details, we will wait and see.

　　Due to poor management, Chile Johnson’s Group has been caught in the dilemma of payment. Recently, a company in Shanghai sent a special person to Chile to negotiate with the company to solve the problem of arrears.

　　It is reported that the Chilean company has sold some stores to solve its financial difficulties, and at the same time tried to solve the capital supply through financial intermediary company financing. However, people here believe that Johnson’s Group has the ability to solve its financial difficulties and will not go bankrupt.

　　Weibo, Guangzhou Metro, announced that from September 8th, Guangzhou Metro Network Station will adopt the method of "equipment inspection+manual inspection", and fully implement the measures of scanning code to enter the station. Passengers can only enter the station with green passes.

　　Figure/Guangzhou Metro

　　At present, there are two ways to scan the code. One is that most stations in the network use the "location code" of the scanning station to enter the station, and the other is that some stations use the health code inspection equipment ("code brushing machine") to scan the code, and they can enter the station after showing the real-time green pass certificate without flashing the code again.

　　Guangzhou Metro reminds that the "location code" is the basis for tracing the epidemic situation. If you do not actually enter the subway station, please do not scan the code. For the elderly, children and other people who can’t use smart phones, they still use the staff to assist in the card inspection when taking the subway.

　　Guangzhou subway location code example. Figure/Guangzhou Metro

　　Q

　　What is a "code brushing machine"?

　　A: The "code-brushing machine" has the same level of health verification function as the "place code". It records the passengers’ entry into the station while checking the status of the health code, and has the function of checking special ticket cards simultaneously. The "code brushing machine" will be located at the security checkpoint for passengers to check the code and enter the station.

　　Q

　　How to operate the code checking machine?

　　A:

　　1. Passengers turn on the mobile phone "Sui Kang Code" or "Yue Kang Code" in advance.

　　Align the scan code area. Figure/Guangzhou Metro

　　2. Align "Suikang Code" or "Yuekang Code" to the "Scan QR Code" area of the device.

　　The health code green code is displayed normally. Figure/Guangzhou Metro

　　3. After the scan is successful, there will be a "beep" tone and traffic information display, and the green traffic voucher will be displayed to enter the station.

　　Q

　　Why do you want to check the code with a "code brushing machine" or scan the "place code"? Should I light the health code after scanning the "place code"?

　　A: The implementation of "code brushing machine" for code checking and "location code scanning" can realize accurate traceability. In the event of an epidemic, you can quickly trace the situation of relevant personnel taking the subway by scanning code records. There is no need to light up the code again after using the "code brush machine" to check the code or scanning the "place code"

　　Q

　　Where is the "location code" at the station?

　　A: After the measures are implemented, except some stations are equipped with "code-brushing machines", other stations will be equipped with "station codes" at entrances, exits and security checkpoints.

　　Passengers can use the "Sweep" function of WeChat on their mobile phones, scan the station "location code" and show the display results to the staff (for the first time, personal login verification is required), and the green pass certificate can be displayed before they can pass.

　　Q

　　Which stations have "code brushing machines"?

　　A: At present, some key stations are equipped with "code brushing machines", including Sports Center Station and Wanshengwei Station, which will be increased or decreased according to the actual situation.

　　Q

　　Can I get into the station with the screenshot of the green pass certificate generated by the "place code"?

　　A: no. In order to prevent and control the epidemic accurately, everyone who enters the subway station must scan the code to reflect the status of their health code in real time and effectively and record the passengers’ entry into the station. The staff will confirm according to the time and place when the green pass certificate is generated after scanning the code.

　　Q

　　How can the elderly, children and other people who can’t use smart phones check the code?

　　A: For the elderly, children and other people who can’t use smart phones, the way of taking the subway with the assistance of staff to check the card is still used.

　　Comprehensive: Guangzhou Metro, Information Times

Source: Guangzhou News Radio

New poster

1905 movie network news 　China’s first panoramic sound nature film "Heron World" will officially land in the national cinema on January 1st. The film lasted for five years and was well-made. It is a sincere nature blockbuster and a milestone of nature films in China. Fans have said: It’s time to top the Chinese people’s own masterpieces. The film takes place in the middle reaches of the Yellow River in China, and tells the true life story of a young heron "Zeyi" who survived various dangers in nature. Heron, commonly known as "Laodeng", is known for its great patience. Director Sun Ning, following "The Big Swan", is another masterpiece that he persisted in for five years, and it is also a hot choice for family to watch movies on New Year’s Day.

Aspect 1: Respect for maternal love leads to growth, and nature writes the chapter of life.

Walking into the world of birds, you will find that they also have rich lives and emotions. This is not personification, but that we pay too little attention to and get close to nature. The commentary of Heron World is full of literary flavor, which makes people feel cordial and moved, while the warm maternal love easily reminds the audience of their mother. This kind of growth from shallow to deep, through the growth of the little heron, makes people feel the hardships of reality, which can be regarded as a living parent-child lesson.

"Being alive is the premise of pursuing your dreams." In the film, Zeyi’s mother, Lu Ping, sticks to her mother’s post and shoulders the heavy responsibility of raising Zeyi. However, the mother’s wings were injured and broken, and she could only die. Zeichi, who lost his mother, can only face this beautiful and cruel world alone. This may be the pain of growing up. In the most unbearable pain of separation, Zeyi must face the choice of survival of the fittest in nature, and must face the departure of his parents and his independent viability. The motherly love of no species, the hardships of growing up and the fear of life shown in the film are also the most touched places for the audience so far.

Aspect 2: The cliff nests in a desperate place to survive, and the heron’s rare living state is exposed.

"Heron World" is the first time at home and abroad to show a panoramic view of the living conditions of herons, and it is also the first time that the audience can get a close look at the living habits of herons from the first perspective. In the film, herons choose to build their nests on cliffs, which is a big challenge to the survival of their own species while avoiding natural enemies. The protagonist "Zeyi" in the film has gradually grown into an experienced adult heron from incubation to childhood, and the hardships, frustrations, bitterness and happiness experienced in the process of homesickness, leaving home, returning home and getting married are believed to be enough to catch the attention of the audience.

Aspect 3: Herons gather in groups of birds, and the picture of bird survival in the Yellow River wetland is first shown on the big screen.

When talking about the original intention of "Heron World", director Sun Ning said that herons had attracted the director’s attention as early as the filming of "Big Swan". At that time, some accompanying birds near the habitat of the big swan were photographed, and the heron was the most distinctive one.

It is reported that the film not only shows the living conditions of herons in an all-round way, but also shows other symbiotic birds living in the middle reaches of the Yellow River to varying degrees, including the well-known egrets and magpies, as well as bird species that are not familiar to the public, such as the Golden Orbiter, the Partridge, Dai Sheng, etc. All kinds of birds are different in shape, smart and beautiful, and full of vitality, which has formed a distinct personality with the heron group, the protagonist of the film. This is the first time in China and even in the world that the big screen presents the living conditions of wetland birds in the middle reaches of the Yellow River intuitively and comprehensively, which can be described as "a complete picture of regional bird survival"!

Aspect 4: Excellent panoramic sound production, brand-new audio-visual feast.

The film "Heron World" adopts panoramic sound technology for the first time, which is the first time among natural films in China. Dolby Panoramic Sound is a 3D surround sound technology published by Dolby Laboratories in April, 2012. This new technology can present the contents of 64 independent speakers and send up to 128 channels or objects at the same time. Panoramic sound breaks through the traditional concepts of 5.1 and 7.1 channels, and can present dynamic sound effects in combination with sound objects. Through the transformation of production source and playback, professional cinemas and home cinemas can realize 360 sound field, which is very close to "natural sound" and enhance the audience’s on-the-spot experience. When Heron World is officially released, the audience will feel the shocking audio-visual effect in the cinema.

Aspect 5: five years of ingenuity, has long been famous at home and abroad.

"Heron World" started shooting in 2015, which lasted for five years. Director Sun Ning took the shooting team to shoot on the cliffs, challenging the cold and hot summer, and the difficulty of shooting was self-evident. Director Sun Ning said that documentary people are especially like herons, and in order to make a satisfactory work, they must be able to endure loneliness. Heron is commonly known as "Laodeng". In order to catch a fish that can stand in one place for five or six hours, the filming team of Heron World sometimes works more than 15 hours a day in order to capture useful materials. Relying on the love of documentary creation, the material is accumulated bit by bit year by year until the story is formed. This is a dialogue between the creation of "old" and the nature of "old". And this story about maternal love and growth was awarded the honor of "special contribution" at the 47th International Emmy Awards Ceremony. The jury thinks that the film is beautiful in picture, complete in story, unique in structure, intelligent in audio-visual language and unique in China’s emotional characteristics. The recognition of "Heron World" by the jury shows that high-quality domestic natural films can also go abroad, gain a good reputation and make a sound internationally. Cultural self-confidence comes from our high-quality works. "Heron World" is awesome!

"As long as you don’t give up hope, all the hardships you encounter in life will eventually be repaid with beauty", which is the enlightenment of Heron World. On January 1, 2020, a "heron" is warm!

In terms of appearance, it is not cheap at all from the appearance. The appearance of the car body continues the family design concept, and the design of the front face is rich. The headlights on both sides are heavy and the internal lights are patchy, and they are bright when lit. Looking at the body lines from the side that rises sideways creates a sense of readiness, which looks very sporty, with advanced rim modeling and acceptable visual effects. The design of the rear of the car is still relatively simple, and the design of lighting the blackened taillights is also more interesting, which shows great personality after lighting.

Emgrand puts the details into practice and extends the high quality from the appearance to the interior of the whole vehicle. The car uses a relatively sporty steering wheel, which instantly improves the grade of the whole car. In the central control room and the door handle, a lot of plastic and leather materials are used to cover and wrap it. The touch is double-layered, and the 8.0-inch central control screen is simple in screen design, but fully functional. The front row is also equipped with a manual air conditioning control system to freely debug the most comfortable space atmosphere. The black seat is spacious and the seating space is acceptable, which is suitable for daily use.

The length, width and height are 4638×1820×1460mm respectively, and the wheelbase has reached 2650 mm. In the same class, the wheelbase of Emgrand ranks 21st. This size exceeds most models in its class. The actual interior space performance is also very good. From the actual ride experience, the front and rear rows are relatively spacious. The design of skylight also increases the subjective space feeling of front and rear passengers. Among the models of the same price and class, Emgrand’s trunk volume ranks ninth. The space is relatively regular, without obvious protrusions, and the overall loading capacity is good.

Geely Emgrand is equipped with a combination of 1.5 naturally aspirated engine (direct injection) and continuously variable transmission (CVT). 1.5 The power performance of the engine on Emgrand is quite satisfactory, the low torque is weak and the hysteresis can be felt. Ranked 9 th among compact car models with more than 800,000.

Emgrand’s active/passive safety configuration is complete, includingAutomatic parking、Zero tire pressure endurance tire、Automatic parking、Steep slope descent、hill start assist control、knee airbag、HUD head-up display、Anti-lock braking (ABS)、Braking force distribution (EBD/CBC, etc.)、Brake assist (EBA/BAS, etc.)、Traction control (ASR/TCS, etc.)、Active noise reduction、Engine start and stop、Side safety air curtain、Wireless charging of mobile phone、night vision system、LED daytime running lights、Forward reversing radar、Tire pressure monitoring、Steering wheel heating、Body stability control (ESP/DSC, etc.)、Rear reversing radar、Fatigue reminder、Remote parking、Child seat interface、Lane keeping (LKAS)Equal configuration.

Among them,Automatic parkingYou can avoid stepping on the brakes for a long time or needing to pull frequently;Steep slope descentCan safely pass through steep slope road conditions at low speed;knee airbagReduce the injury of the car interior to the occupant’s knees in the secondary collision.

If the above data and participation can’t fully understand Emgrand, then we can give you a more comprehensive reference based on the word-of-mouth information of users who have purchased Emgrand in history. It can be seen that what everyone is most satisfied with Emgrand is that its side looks good. In addition, it is very comfortable in the car and stable at high speed, which is also what everyone likes about it.

dragon boat raceDragon boat race is one of the most distinctive activities of the Dragon Boat Festival to commemorate Qu Yuan’s drowning and prevent fish and shrimp from eating his body. The original intention is to imitate the dragon king in the river and pray for the blessing and exorcism of the water god.

eat ZongziThe main traditional food of the Dragon Boat Festival is Zongzi, which is made by wrapping glutinous rice and various fillings such as meat and bean paste with Zongzi leaves. Eating Zongzi during the Dragon Boat Festival means to ward off evil spirits and plague and pray for health and peace.

Hanging wormwood and calamusPeople will hang wormwood and calamus at the door or at home, thinking that they have the function of exorcising evil spirits, and sometimes they will fumigate their rooms with wormwood leaves to drive away mosquitoes and epidemics and prevent the spread of diseases.

DaixiangnangIn some areas, people put herbs and wormwood into sachets, tie them on their bodies or hang them on doors to ward off evil spirits and pray for blessings. The sachets contain cinnabar, realgar and fragrant medicine, which are fragrant and exquisite after wearing.

Wear colorful ropeIn the traditional culture of China, the five colors "blue, red, white, black and yellow" symbolizing the five elements are regarded as auspicious colors, and multicolored ropes are woven from silk threads of five colors, representing auspiciousness and blessings.

Drink realgar wineDuring the Dragon Boat Festival, people in some places will drink realgar wine as a custom, thinking that drinking realgar wine can protect their health and pray for peace and well-being on this special day of Dragon Boat Festival.

spring outingThe Dragon Boat Festival is in May, the weather is pleasant, and everything in nature is flourishing. People often take this opportunity to go to the countryside to play, fly kites, enjoy lotus flowers, enjoy flowers and grass, soak mugwort, etc., so as to cheer up their mood and relieve their pressure.

Worship the gods and ancestorsWorship to God and ancestors is one of the important customs of Dragon Boat Festival, and ancestor worship is a custom of inheriting filial piety. We pray for and repay their shelter and blessing through sacrifice, hoping that ancestors will bless the family’s peace, health and happiness.

Editor: Qi Yongtao

Editor: Han Wei